INTRODUCTION
Religion
is a practice of worship towards a deity or a supreme being; it is an
institutionalized system of belief and practices relating to the divine.
Religion serves as a meaning system that influences human values and meaning.
Psychology is the scientific study of the human mind and mental states, and of
human and animal behaviour. Psychology of religion is the psychological study
of religious experiences, beliefs and activities. Religious experiences are
referred to spiritual experiences, a sacred or mystical experience. The study
of religious psychology involves both the gathering and classification of data
and the building and testing of various explanations. The former activity
overlaps with the phenomenology of religion, so it is to some extent an arbitrary
decision under which one should include descriptive studies of religious
experience and related subjects.[1]
Religion
is not an act practiced in segregation; it is not a personal practice as such.
Religion is a group practice and conduct toward a deity or a supreme God. One
person cannot own a religion. Religion is a group conduct, and one is forever
free to decide on which religious practice to adopt for him/herself; there is
no independent authoritative source on the size or composition of religious
institutions and their membership.
Religion
is a practice of the group. In many cases the things people consider sacred are
determine by the community to which they belong, this is a perfect illustration
of religion as a group conduct. Religion is a group conduct and each group is
entitled to their religion, this is to say that religion is relative with
regards to different groups; the holy things in the world of one group-its
gods, scriptures and sacraments are not necessarily seen as sacred by another
group. The notion that sacredness is a value that a given society places on
objects, that such objects shape and generate the religious feelings of its
members, and that religiousness is therefore a function of social belonging. Religion
belongs to the people and not to a person. Religion develops together with all
the other aspects of human heritage; it belongs to each people within which it
has evolved. Religion is best understood as the power of a society to make
things sacred or profane in the lives of its individual members.
While
other theories were interested in religion as a social phenomenon, the primary
focus of the psychological approach to religion is the way in which religion
operates in the mind of the individuals, of which a particular individual could
adhere to religious practice actively not in isolation but in group. With
regards to the above, religion is a system of beliefs and practices by which
people interprets and responds to what they feel is sacred and, usually,
supernatural as well.[2] This
term paper has the focus and the concern to explain religion as a group conduct
with examples and possible illustrations from the society. But before we
proceed in doing the proposed work, we which to make clarification of terms
conceptually with regards to the context of which this work is written and
presented.
CONCEPTUAL CLARIFICATION
GROUP:
group is a number of people considered together of regarded as belonging
together. It is a number of people sharing something in common such as an
interest of belief etc. according to John C. Turner (1987) define a group as
one that is significant to the members to which they relate themselves
subjectively for social comparison and acquisition of norms and values, and
which influences their attitudes and behaviours. A group is a collection of
individuals who have relations to one another that makes them interdependent to
some significant degree.
CONDUCT:
conduct is the management or execution of matters such as work or official
affairs.it is a way of behaviour of a particular individual.
RELIGION AS A GROUP CONDUCT
Having
considered the meaning of religion, we came to the awareness that the assertion
that religion is a group conduct is significant both for what it says and for
what it fails to say, what it excludes. It excludes individual conducts of
people. There is no doubt with regards to religion equally being an individual
conduct, simply because involves and deals with one’s personal emotions,
thought and belief.
Many
persons are content to be religious without belonging to group, maybe because
of a strong personal need for religious individuality or maybe they are brought
up outside group structures and never felt a need for them or maybe because
they once belonged to a group and found no significant benefit in membership.
They seem to be no less good or fulfilled than the members of the religious
groups. Still there are advantages in religious groups and organizations which
they may not experience or in a less formal way.[3]
On
the other hand, it makes no much sense when everyone presents his or her
personal religion for consideration. So for effectiveness, religion is better
considered and practiced in the group, just as the bible passage of Matthew’s
Gospel chapter 18 verse 20 says “where two or three are gathered in my name,
there I am with them”. However, from the etymological meaning of the word
religion we can say that people in every corner of the word people have engage
in religion behavior. Congregations, ceremonial services, ecumenical council
are all example of group religion and it is said to be in group. For a religion
to exist there should be certain level of interaction (communication) and for
that to happen there should be two or more people.
Such
interaction does not necessarily take place continually, or even daily, nor
does every member of a group interact with every other member, neither is it
necessarily one-on-one (face to face). The point is simply that the people who
constitute a religious group (group members) are aware of one another and have
established patterns of interaction characteristic of their group.
Additionally, religion in the group share common goal and this is one of the
main characteristic of religion as a group orientation.
Humans
as we are, are bound to encounter problems, as long as we live, there are
always moments of difficulties and easiness. Religion as a group conduct
implies that individuals who are confronted with common problems, recourse to
others for solutions to their problems. With regards to this, every member of
the group is equally important and has a role to play, a function to fulfill
when it comes to religious enclaves. Religion is better practiced in the group
and should not be monopolized.
In
religion group members feel and express a sense of identification with the
group, a sense of active participation and belongingness. The degree of group
commitment, dedication and identification varies from member to member. A
religious group can collapse if the individual members do not put in a required
minimum amount of identification and commitment to the group.
Religion
is better practiced in the group; perhaps the most important advantage of
practicing religion in the group is the sharing of values and meaning. Religion
in the group transmits meanings for life and the values that people have found
essential for their fulfillment. Not only do religion in the group frequently
take the task of introducing meanings and values to the young if parents fail
to do so, but they also continue to reinforce these meanings and values
throughout the entire lifespan of the individual.
As
a group, religion exerts conformity pressure that lead persons to share the
same feelings, behaviours, and thought patterns as the other members of the
group. As long as the mind of the group members is itself conducive to personal
fulfillment, the conformity forces are advantageous.
THE PROCESS OF RELIGIOUS GROWTH IN
THE GROUP
Development
is fragmented, uneven and uncertain in a human being. Since humans are more
complex than other organisms, and more wider range of possibilities are open to
the human person, it is certain and understandable that his development is
longer and segmented. From childhood a human person develops a group
orientation of religion, practicing his or her religiosity not in segregation
but in the group. Religion is practiced in the group, be it any form of
religion; Christian, Islamic, traditional etc.
While
one practices his religion in a group, he grows in his spirituality, from being
a child to being an adult because he must sure learn many other things from
other members of the group. When an individual belongs to a church, it is
difficult to draw a clean line between his personal religion and the religious
structure to which he belongs. Religion in the group generates characteristics
that individuals do not have. For example, once there is a group, pressure
toward conformity arises. Conformity is a psychological trait that can exist
only in group. In the light of the example just sited, religion is a group act
in which each individual member of the group needs to or is required to
conform.
RELIGIOUS GROUPS IN OUR SOCIETY
CHRISTIANITY
Christianity
is the religion which put it faith in Jesus Christ.[4]
Like any system of belief and values—be it Platonism,
Marxism, Freudianism, or democracy—Christianity is in many ways comprehensible
only “from the inside,” to those who share the beliefs and strive to live by
the values; and a description that would ignore these “inside” aspects of it
would not be historically faithful. To a degree that those on the inside often
fail to recognize, however, such a system of beliefs and values can also be
described in a way that makes sense as well to an interested observer who does not
or even cannot, share their outlook.[5]
The instruction and exhortation
of Christianity concern all the themes of doctrine and morals: the love of God
and the love of neighbor, the two chief commandments in the ethical message of
Jesus who is the central figure of the Christian religion.
ISLAM
The Islamic religion is
the religion that prophet Muhammad founded in Arabia early in the seventh
century. The central teaching of this religion is that there is only one
all-knowing God who created the universe. This rigorous monotheism provides the
basis for a collective sense of loyalty to God that transcends class, race,
nationality, and even differences in religious practices. Thus all Muslim
belongs to one community, the “umma”,
irrespective of their ethnic or national background.
JUDAISM
Judaism
is the religion of the Jewish people. It is more ancient than Christianity, and
shares many things with Christianity, especially the religious and ethical
teachings of the Jewish Bible (which is the Old Testament for Christians).
Judaism also influenced Islam and has some beliefs and practices in common with
it. The Falasha people of Ethiopia are Jewish Africans, and live like ancient
Jews as they follow Judaism. They have sacred scriptures, observe many of the
laws, customs and expectations of the Jews, and have ties with Jews elsewhere
today.
THE POSITIVE IMPACTS OF RELIGION AS
A CONDUCT OF THE GROUP
The
uniqueness of religion as practiced in the group is emphasized in the moral
dimension of it. This refers to the judgment a religious group and system makes
that certain thoughts, certain ideas, are good and worthwhile and to be
encouraged and positively reinforced, while other actions, thoughts, and ideas
are bad, harmful and to be rejected by the faithful. In other words, religion
advocates some behaviour with the sole intention of encouraging its adherents
to conform to such behaviours in their everyday situations.
Religious
groups can reveal a wealth of detailed information and deep insight when well
executed, this group creates an accepting environment that puts participants at
ease allowing them to thoughtfully answer questions on their own words and add
meaning to their answers about the faith which they have received and be able
to defend it anywhere they find themselves. Religion as a group conduct allows
each member to be able to organize themselves in the group, because in a group
conduct, each member will remain in the same umbrella guiding the group, they
will not see themselves as people who are out of those groups, they work
towards the same aim; thereby having a sense of belongingness.
Religion
is of a particular significance in claiming a higher source or basis for its
morality: one should subscribe or refrain from a particular act because the
group says so. In this regard, religion ultimately invokes the sacred in
influencing the behaviours of individuals not only in extreme or extraordinary
situations or in situations referred to as religious but also in the ordinary
and routine ones.
Religion serves many
functions which include the following:
It is a catalyst for change
It
can serve to preserve social ideals and traditions. The role of religion as a
way to preserve the traditions of the society is based in the main functions of
religions. Religions are intended to reinforce group norms. This may be
accomplished through defining actions as either good or evil, such as in the
Western religion of Christianity. Killing is considered an evil, and so is
prescribing to idolatry. By defining these actions as evil, spiritual
consequences can be attributed to the actions that deter group members from
participating in such activities.
Provision
of moral sanctions and values
Religions
are to provide moral sanctions for actions and to provide values and common
goals that are intended to help society function orderly. This can be
accomplished by attributing certain gods, goddesses, or spirits to specific
behaviors, events, or items. Each god, goddess, or spirit has a function of
control over some aspect of the group member's life, and can be considered to
be evil or good. In traditional Chinese societies, ancestral spirits are
thought to protect current generations from harm as long as tributes of
remembrance are continued. If these traditions of honoring ancestral spirits are
discontinued, or are not conducted according to tradition, then the ancestral
spirits will be angered and they will spread misfortune to the family. These
types of mythologies uses fear to reinforce traditional rituals and practices.
THE VALUE OF RELIGION AS A GROUP
CONDUCT
People find religion a necessary
part of life
Religion
is a universal part of human life. It must, therefore, have a great and
important value; otherwise by now most people in the world would have abandoned
it completely.
People are often ready to die for
their religion
People
are often ready to dies for their religion, and many thousands have done so.
Many others sacrifice their fame, power, wealth, property and time for the sake
of religion. Religion must have a great value for people; otherwise nobody
would die for or give so much for its sake
Governments see the value of
religion
Most
governments and countries of the world provide for religious freedom. This
provision is often a part of their constitutions. People in many countries of
the world have the right to freedom of conscience, freedom of creed, freedom of
association for religious purposes, and freedom of worship. Therefore those who
make the laws and constitutions of the nation of the world must appreciate the
value of religion.
Public holidays are associated with
religion
In
many countries of the world there are national religious holidays such as
Christmas, Good Friday and Easter, the Muslim feast which ends the month of
fasting, and so on. About half, and in some cases more than half, of the public
holidays in African countries are associated with the religious festivals.
People carry out religious duty
freely
Almost
on the daily base people carries out their religious duty/rituals without any
force, they even fast, inflict pain on their bodies, they denies themselves
some pleasures and comforts of this life, go on pilgrimage at a great expense,
cross national boundaries and oceans in order to take religious message across
the people, they can go to the cemetery in the mid night, all for the sake of
religious. All these are done freely, voluntarily and happily in the most
cases. And sometimes people are found joining religious of their choice, all is
as a result of their own freedom.
People sacrifice the best they have
for the sake of religion
Here
people makes offering and sacrifices of their best for sake of religion, using
some religious in our country today people makes great sacrifices even to the
extent of killing human being. So people take religion as their priority than
human being.
CONCLUSION
In
conclusion, religion as we already presented is a group conduct, best practiced
in the group. Religion is a universal part of the human life. It must,
therefore, have a great and important value; otherwise most people in the world
would have abandoned it. Religion goes all the way back into history; it seems
humans cannot live without religion.
Religions
are not primarily for the individuals, but for the group of which different
individuals are part. However, in the society there are equally irreligious
people. To be human is to belong to a society, and doing so involves an active
participation in the beliefs, religion, ceremonies, etc. of the society. One
cannot detach his or herself from the religion of his group. To do so is to be
severed from his roots, foundation, and context and in the entire group of
those who make him aware of his own existence, because religion makes a man.
Practicing religion outside the group amounts to self-excommunication from the
entire group.
A
clear identifiable interest in a formalized psychological study of religion
goes back only a little more than a hundred years, roughly coincident with the
beginning of formalized psychology in general, near the midpoint of the last
century. The stimulus of psychological interest in religion seems to have been
the reports of the early and middle nineteenth century.
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3.
Udo Etuk. Religion and Cultural Identification. Hope publications, Ibadan,
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4.
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[1]
"religion, study of." Encyclopædia Britannica. Encyclopædia
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[2]Ronald
L. Johnstone. Religion in society, A
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[3]
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[4]John
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[5]
"Christianity."
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