Try
to discern how the evangelical counsel can help in the formation of good
candidate towards the ministerial priesthood of Christ.
INTRODUCTION
The
catholic priesthood which is model after the ministerial priesthood of Christ
is very significant in the ministry of the church in reaching out the Gospel
truth to the whole world. The importance of the priestly ministry makes it
necessary that the candidates preparing for the catholic priesthood should be
well prepared and nurtured for the mission ahead of their ordination. The
priest cannot do all things by his own power; therefore, provisions are made by
the church to help the priest in his ministry. The provisions made by the
church include the institution of the evangelical counsels.
Before
I proceed to the major concern of this paper, I consider it appropriate to make
some definition of key terms that would apply to this work. These terms may
include: discernment, Evangelical counsel, formation, and ministerial
priesthood.
DEFINITION OF TERMS
DISCERNMENT: discernment
is one of the best means by which we can find out the will of God and live our
conversion in our day-to-day life without blemish.[1] It is the capacity to
respond to an inner and personal promptings of the Spirit and reading the signs
of times.
EVANGELICAL COUNSELS: the
term evangelical counsel signifies that something pertains to, or is in
accordance with the Christian Gospel.[2] The evangelical counsels are
voluntary poverty, perpetual chastity, and entire obedience. Their observance
is not necessary to salvation; they are rule of perfection put forward to be
voluntarily taken up by those who find in themselves the vocation to do so.
They are not perfection itself, but instruments for its attainment, for
maintaining and strengthening the love of God and one’s neighbor.[3] These vows are very peculiar to religious
priests, but it is not less applicable to diocesan priest.
FORMATION: refers
to the preparatory years, mostly in the seminary, undergone by candidates who
desire or are called to the vocation to the ministerial priesthood. It involves
the development of the candidates’ intellectual ability, spirituality, human
relationship and pastoral ability.
MINISTERIAL PREISTHOOD: priesthood
is the priestly office, character or dignity imprinted on the soul by the valid
reception of the sacrament of the Holy Orders. The ministerial priesthood set
some people apart for the offering of the Eucharistic sacrifice, the
ministering of the sacraments and the teaching office of the church. [4]
HOW THE EVANGELICAL COUNSELS CAN HELP
IN THE FORMATION OF CANDIDATRES FOR THE MINISTERIAL PRIESTHOOD OF CHRIST.
The candidates of the ministerial
priesthood of Christ are expected to have a living response to the call God has
given them. The ministerial priesthood of Christ is more than a choice, it is a
call, and the evangelical counsels helps in the formation of the candidates to
this priesthood. With the evangelical counsels, candidates are well oriented
with what is expected in the ministry; what they may face and how to handle
difficulties that they may be facing in their ministry. The evangelical
counsels help so much in discerning what good, acceptable and perfect will of
God is. The evangelical counsel helps in different ways for the formation of
good candidates for the ministerial priesthood of Christ:
1.
The
evangelical counsels help to nurture, form and model the candidates’ vocation
according to the priesthood of Christ: the facts of Jesus’
ministerial priesthood have been has been a continuous tradition in the
Catholic Church. The evangelical counsel depicts the elements that Jesus’
priesthood is modeled on. With the evangelical
chastity, the candidate is prepared to enter into the ministry of an
all-consuming love of God, and a total surrender of his life to the affairs of
God.[5] With the evangelical poverty gives the candidate
an evangelical notion of leaving all things to follow the Lord. This vow frees
the candidate to follow Christ in a total dedication.[6] With the evangelical obedience helps the
candidate to live a life of obedience just as Jesus was obedient even to death.
2.
The
evangelical counsels helps the candidates to follow Christ like the apostles
did: the apostles followed Christ in accordance to the
perfect example that Christ gave them. With the evangelical counsels candidates
to the ministerial priesthood are kept in constant focus without distraction to
the requirements and expectations of their vocational call. The evangelical
chastity keeps the candidate from sexual distractions. The evangelical poverty
keeps the candidates from material distractions. The evangelical obedience
keeps the candidates from testing for power, and more yet makes them good
followers.
3.
The
evangelical counsels helps the candidates to develop a fundamental relationship
with Christ the head and shepherd: with the evangelical
counsels, the candidates to the priesthood gains a perfect platform through
which their relation and imitation of Christ the head and shepherd is made much
more easier, for the ones who will follow the evangelical counsels strictly.
4.
Pearl
joyce
POVERTY
Poverty
is first seen as a limiting factor in ways which appear less important for
consideration, but this is not so for anyone who is concerned about practicing
evangelical poverty. The evangelical counsel of poverty helps the candidate to
be focus in his mission and be more interested in the ministry of which he is
been prepared for instead of running after material things and losing focus of
the important elements of the mission and priestly ministry.
OBEDIENCE
Obedience
helps the candidates to foster communion with their Bishops. The evangelical
counsel does not cancel freedom; it gives rise to freedom, develops freedom and
demands freedom.
The
evangelical counsels are the vows professed by priests and religious which
shows their faithfulness to their way of life and different apostolic
ministries.
[1]
Fr. F. Antonisamy, An Introduction to
Christian Spirituality, (Mumbai: St Paul Press Training School, 2000), p.
162
[2] Evelyn
Kirkley, “Evangelicals” in Orlando Espin and James Nickoloff (eds.), An introductory dictionary of theology and
religious studies, (Minnesota: Liturgical Press, 2007), p. 427
[3] Donald
Attwatter (ed.), A catholic dictionary, third
edition,(Rockford: Tan Books and
Publishers, Inc., 1997), p. 179
[4]
Ibid, p. 401
[5]
Gerald Arbuckle, SM (ed.), Religious
Life: Rebirth Through Conversion, (New York: St Paul Publication, 1997), p.
25.
[6] Ibid,
p. 27
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